Self Reliance

In Emerson's Self-Reliance, he explains that if you are not independent, then you're not a man.  You do not need anybody to work for you to be independent. If you want to be independent, you need to work for someone else so you can show charity.  In order to be great person is to be misunderstood.  Pythagoras, Socrates, and Luther were all misunderstood, and they were great men during their time. 
Emerson begins this essay by defining the word genius as "to believe your own thought, to believe that what is true for you in your private heart is true for all men."  You don't have to be a very educated person in order to be considered a genius.  He believes that God created men to be unique, and that he gave us a special purpose to be unique. 
In this essay, Emerson also keeps mentioning to trust yourself.  Two things that discourage people from trusting themselves. One being society disapproval, and the other being foolish consistency.  
This was a very interesting essay because this essay is like Hawthorne's story I read previously because they both don't talk about how to be successful in life and how hard they worked. They are more about feelings and expression within the human. I guess it's just because of the time period.
I have just a few question about the essay.  Why did Emerson write this essay? What kind of audience would read this essay? He also mentioned religion several times within the text. What were his religious views? Did he follow a religion?

Hawthorne

This story of Nathaniel Hawthorne's My Kinsman, Major Molineux, is about an eighteen-year-old man named Robin who took a ferry ride to the Massachusetts Bay to find Major Molineux.  Molineux was a part of Robin's childhood and he wanted to see him again while he settled in the new town.  It took him a while to get to Molineux though because the town is big, and he had to walk through several streets.  First he traveled to a barber shop to see if Molineux was at that location.  None of the citizens knew where he was, so he kept walking the streets.  He noticed a little inn because there was a big celebration going on inside, so he walked inside the building and asked one of the workers if they know Molinexu. They didn't know him either. He kept walking around the narrow street until he saw a nice woman at a house. She told him the Molineux resided there, but he was gone.  Finally Robin stopped by a church and asked a homeless man on a pillar if he knew Molineux.  He told Robin to just sit and watch him walk by the street. Robin sat for a while and finally noticed Molineux, looking old and happy partying with the rest of the citizens of the town. Robin wanted to go back to the ferry, and the homeless man told him to stay in town for a few days.
I am kind of confused with the plot.  Why did he start looking for Molineux? What was the significance of having him in his life? Was he like a father to Robin? What happened with the skirt at the barber shop? What happened with Molineux at the end of the story? Was he happy, or was he hated by the townspeople?  I did not like this story because I couldn't understand the language.  I understood part of the story when he came looking for Molineux, but when he was being descriptive of a building or a person I got really confused.  I also did not like it because what was the point in traveling the distance to see the man if you're not going to talk to him? I do like the time period of the story because it was set in the early 1800's, and it's around the time of early America. Did citizens actually vote for governors and other political positions, because in the beginning of the story, it said that New England picked their governor by just picking one randomly....I think? I am very confused with the beginning of the story as well? What is happening, and why did people look at Robin as if he were at least of some royality?

Anti-Federalist and Federalist

In the Federalist document, James Madison believes that the country should be ruled by one government, broken off to several different departments, or governments for all thirteen states.  The government would rule all of the social classes and make them weak, even the wealthy would be considered weak. The Anti-Fedarlists believe that there should be one government for all thirteen states without a confederation.  They would still abide by the constitution since it is the supreme law of the land, but also have laws for all of the states so they can discuss what needs to be amended.
I thought it was very interesting reading both articles, especially the Anti-Federalist article!  When they talk about how we need a Supreme Court to help make new Laws for the country. I also noticed how they wanted a State Supreme Court for each state when there are state conflicts.  It also mentions that all citizens should follow the laws, for each state and for the United States.  It's very interesting reading the Anti-Federalist article because it is the way we live today.  I remember when I took United States History in high school, I learned that the Federalist government started a national bank. It did not work out because there was more of a national debt then having multiple banks. I really enjoyed reading both articles because it brought me back to my U.S. History class in high school.

Catwright and Allen

In Richard Allen's biography, he explains all of his travels of preaching within the eastern part of the United States. Catwright's story was a little different because he was not a preacher, but he went to tent revivals with people that would cry and shout in the name of the Lord.  I learned from Allen's story that slaves were mostly Methodist because slaves couldn't read or write. The slaves couldn't be Episcopal because they didn't understand Latin.  Catwright didn't travel much with religion because he settled in Kentucky where there were no churches and had tent revivals instead.  Allen did not preach in churches at first, but he eventually preached in Philadelphia with other slaves and whites.  At first he preached in the homes of white families in different areas of the country. He traveled by foot, and at one point he ran into good people and they helped him with his sore feet.  It was very hard during that time to find someone like that because slaves were treated very badly during that time!
Both stories were very interesting, because religion was very different during that time. In both stories, they both mentioned the word Methodist Episcopal.  I am still confused as to what it means.  I liked Allen's story better because it did not mention people jumping, crying, and tonguing the name of the Lord, though Catwright thought it was not necessary.  Allen's story to me seemed more dignified.  I think I've always thought of it that way because I was baptized Episcopalian, and I have never done that during a church service.  A friend of mine that is Baptist has told me that people do that because they feel the presence of God.  In my opinion, I would agree with Catwright and say it's not necessary because if I felt the presence of God, I would be happy but I wouldn't make myself look crazy.

Autobiography of Peter Catwright

Peter Catwright was a man with several religious experiences since he was a child.  When he moved from Virginia to Kentucky, he did not go to church because there were no churches in Kentucky.  It took a lot of hard work and several murders of savages to get to that land.  Once they settled, the Catwrights had a preacher come to their house, and started a little prayer service with the community.  The religious meetings went from meeting at a really small house, to meeting outside in all sorts of weather conditions, to actually having shed.  During the meetings some of the people would cry, or shout because they felt they were in the presence of God, and that he would forgive their sins.  Peter Catwright had a problem with gambling and dancing.  One of his rememberable experiences was when he got sick and he told his mother about his stack of cards. She immediately threw the cards in the fire because she thought they were a sin.  Catwright went to the preacher at the next meeting, and was forgiven of his sins. Later on in the autobiography, Catwright explains that he was frowned upon for opposing slavery. According to Catwright, if the Methodists were bearing testimony against the moral evil of slavery, then all of the colonies would have been clear of slavery.
I thought this article was very interesting because people traveled far just to come to these religious meetings.  This reminds me of a conference that occurs once a year called Passion. This is where over sixty thousand college students meet to have a bible study, pray, and sing praise songs! All they do is talk about God for the whole entire conference, and how he is always there to give guidance. I also thought it was really interesting when he talked about how gambling and dancing were sins. Now a lot of people (especially college students with dancing) do that for fun! Is it still a sin? Was it mentioned in the bible, because I don't think it is mentioned? The one thing I am confused about is the term Methodist Episcopal. What is a Methodist Episcopal, because now there are two separate churches for those religions?

Venture Summary

For my English 2200 class, I had to read a narrative of Venture Smith.  The main character's name is Broteer. He was born in Guinea, and his father had three wives.  His mother was the eldest, and first wife of the three. Polygamy was a common practice during that time in Africa. When his father married his third wife without the permission of his first wife, she was not happy. She took her three kids, with Broteer being the oldest, and left Guinea.  His mother left him with a wealthy farmer. Broteer worked for the farmer for a while until he got attacked by two dogs. The dogs tore his flesh and wasn't able to move, that his father came to the farm to take him back home to Guinea.  Then the story mentions that he was received by both of parents on his journey home. Did his parents get back together? Did she come back home with him?  Then an army came to their village in Guinea, and ordered them to get out so they can station at their location. Broteer's father and his two younger wives rode in one company, and his eldest wife and her children in another. As they were traveling south, the whole family stopped to eat. His father created a fire which they thought was out of the army station area. The army shot bows at them until they surrendered. The army then took them to their station. The women and children were not harmed as badly as Broteer's father. He was beaten to death. The leader of the army made Broteer and the women slaves. The leader used him as a waiter, carrying his gun, and carrying a twenty-five pound flat stone used for corn on the top of his head.  The army took the who family and other innocent families to a castle until they were sold as slaves, and needed to be sent to Rhode Island. On the boat Broteer got his slave name Venture.  On board, most of the passengers that were sold had the small pox, and Venture was one of the survivors that made it to Rhode Island.  His master sent Venture to live with his sister while he was on shore.  He gave Venture keys to his trunks and told him not to give the keys to anybody, not even his family, without his permission. The master's father at one point tried to take the keys from him, and Venture would not give the keys up. His master was very impressed.  Venture's behavior to his master was submissive and obedient. Some years later he was sent outdoors to work some more.  His master started to trust him more.  As Venture got older, his master's son started to give him a big task while he was already assigned a task by his real master. When he told the son that, he got angry and tried to hit Venture with a pitchfork. He told his mother that Venture was uncontrollable. When Venture was twenty, he married a woman named Meg.  One of his friends, Heddy, had a plan to escape their master, and how they planned to travel the Mississippi. They got their things together, and stole their master's boat around midnight.  They left for New York, and ended up in East-Hampton. Heddy ran off with the boat, and took the food and clothes with him.  Venture told some of the men to look for Heddy. They eventually found him, they were all tried, and were sent to work. Venture was sent to work for another master. One day his master hit him with a club, and Venture defended himself. His master called his brother to help him, and Venture set himself free. He came to see the Justice of the Peace, to try to see if he could have him locked away for treating his slave badly.  Unfortunately the Justice of the Peace told him that if it happened again to let him know.  The master and his brother cuffed him up until he said that he would e submissive. He told them that all he wanted was to be with a new master.  He ended up working for a man in Hartford, Connecticut. He was a nicer man, and trusted Venture. Venture worked as a waiter, and worked in the cellar.  He asked his master if he could pay him for his freedom. After his hard work, which took him a couple of years, he finally made enough money to pay for his freedom.  After he obtained his freedom, he bought his two sons and wife back. He settled in Ling Island for a little bit, buying property and slaves so he could educate them.  He then moved from Long Island to Haddam, where he bought land, and boats.  He finally lived the rest of his life with his wife, and his children, along with their grandchildren.

Summary of Ben Franklin Autobiography

In the first four paragraphs of Ben Franklin's autobiography, he talks about how he wanted to start a new life in America.  When he lived in England, he was very poor, and unhappy with the way he was living his life. He wanted to go to America to make a name for himself.  My question about the first four paragraphs is what kind of life was he living in England? What kind of job did he have that did not create much money for him? Was that the only reason why he moved to the New World?
In the last four paragraphs, he talks about his journey to Philadelphia. I am not sure where he was when he was sick, but I know he had a high fever.  He heard that if you drink cold water, it would make the fever go away.  He did exactly that, and he was better the next day to continue his journey on foot.  He got to the dock, and realized he was too late for a boat to Philadelphia.  A lady took him into her home and fed him a nice meal, in exchange for his printing, since he was a printer.  He also stayed with another man who also fed him generously. He made it to the ship on Tuesday, and the ship got lost. They finally found a landmark that told them they were only forty miles away from their destination. They finally made it to Philadelphia. A lesson Franklin learned from the trip was that you don't have to have a lot of money to be generous.  Those people that helped him didn't have that much money, but they still helped him because he was starving.
In the second chapter of Ben Franklin's autobiography, he goes to a bakery to buy some bread. As he was walking down the street, he saw his future father -in-law, along with his future wife. They looked at him like he had the most ridiculous appearance. He finally walked a street filled with clean looking people, and walked in and listened to a Quakers meeting.  He fell asleep during the meeting, and someone had to wake him up to tell him that the meeting was over.  He was looking for a place to stay as well, and a Quaker took him to a house on Water-Street, where he slept soundly. Then he tried to look for a job with a printer that used to e in New York, but he was not hiring. He told Franklin that another printer might be hiring across town. Franklin eventually worked for the other printer.  Franklin became a happier person living in Philadelphia. After he started to for a printer, and making more money, he finally made some acquaintances with some folks in town.
In the sixth chapter, Franklin shows letters he received from men in France saying how much of an inspiration he was to them, and how he should publish his biography.  He realized Philadelphia did not have a publishing house. There were printers, but they only made newspapers, ballads, and school books.  He took his biography to the library, and made several articles out of them. It wasn't successful at first because subscribers didn't pay that much for the articles. He also talks about his studies of religion. I am not understanding at all what he's saying about religion. Does he not go to church every Sunday? Does he only study at home? Does he think that religion is the most hated practice shown unto mankind?  What are the thirteen terms he is explaining in this chapter. I have never read the bible, so I don't know what he is saying. What is the page chart of virtues? Why is he creating the virtues on the different days? I hope someone explains to me what is going on in the last few paragraphs of this chapter.

Sot-Weed Factor English 2200

I read the first forty lines of the Sot-Weed Factor by Ebenzer Cook.  According to what I read, I think it is about Ebenzer traveling to the new world from England.  He was on the ship for three months traveling to the new world, and went through a lot during that time period.  Through terrible storms and other passengers having illnesses, they all made it through those terrible months, and finally made it to the new world. I think that's what I basically read. I am somewhat confused in the beginning. "Plagues worse than fill'd Pandora's Box," what does that mean? What else was he scared of during the voyage? Why was he traveling to the new world?

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